My dad is one of the biggest jazz heads in the world. He used to pick me up from the mall in eighth grade blasting Pharaoh Sanders or Maynard Ferguson, and when I got in, instead of turning it down, he would turn it up and say, âLISTEN TO THIS, MOUSE!!! JEEZ!!â Anyways: I first fell in love with Albert Ayler when I saw the 2013 Whitney exhibition Blues for Smoke, and on the ground floor--this is when the museum was still in the Breuer--they were playing this beautiful film of Ayler performing âSpirits Rejoiceâ--I think on French television. Itâs very bizarre, very classic Ayler--it starts and stops multiple times, it mocks its source material, it discharges it into ecstasy. Heâs like...the Herodotus of jazz. You can hear Louis Armstrong as much as you can hear Pharaoh Sanders. Ayler had one of the most fascinating lives. It was far too short: he died at 34, and there were rumors for decades that the mafia murdered him by tying him to a jukebox and throwing it into the East River. Where to start? Well, his version of âOn Green Dolphin Streetâ is one of the craziest things youâll ever hear. Same goes with âSummertime.â And his live recordings are W-I-L-D: try âLive At Greenwich Village.â You can practically hear the paint peeling off the walls during âTruth Is Marching In.âI think thereâs this idea that free jazz was somehow inevitable, the same way that Abstract Expressionism was--that it was simply the logical endpoint of the art form. I donât think thatâs quite right. Thereâs an album called The Albert Ayler Story, which is like an audio documentary and which I also recommend a lot, in which there are lots of interviews with Ayler and friends, plus formative recordings. And his drummer Milford Graves talks how there was a movement in the 1960s to stop jazz music--specifically Pharaoh and Sun-Ra and Ayler--because the musicians were too involved in political activism. Critics said it had nothing to do with the music. But to Graves, this free or avant-garde jazz was always about political progress, because it allows you to have âabstract thoughtsâ that you later âcondenseâ into something âmore logical.â He says of the work he was making and would have continued to make with Ayler, who died in 1970: âI think the music was going to direct people into another area of consciousness.â Thatâs what was lost when Ayler died. Whereas in something like pop music, âyouâre constantly moving around in a circle, where thereâs no kind of opening out. Youâre caught.â Isnât that fascinating?